My new essay at Law & Crime, explains how the SCOTUS supermajority should have paid more attention to judicial ethics in their recent decision allowing prayer on the high school football field:
Supreme Court Should’ve Looked to Judicial Ethics Rules When Deciding High School Football Field Prayer Case
Steven Lubet Jul 5th, 2022, 12:05 pm
The recently completed U.S. Supreme Court term featured the sweeping handiwork of the new Republican supermajority, who upset long-standing precedents in pursuit of their conservative vision of American society. With the three liberal justices virtually always in dissent, the court eliminated women’s right to reproductive choice, restricted states’ abilities to enact gun control statutes, and crippled the federal government’s efforts to combat climate change. The majority justices were so keen to enhance the role of religion in public schools that they blew past an analogous principle of judicial ethics that every one of them had accepted in the past.
It might seem obvious that the First Amendment’s Establishment Clause would prohibit a high school football coach from leading his students in Christian prayer while kneeling at midfield following a game. The coach, after all, is the epitome of an authority figure, with the sole and unreviewable power to decide which kids will get meaningful playing time and who will be recommended to college scouts. But that is exactly what Coach Joseph Kennedy did at Bremerton High School in Washington State, eventually attracting crowds of players from his own and even opposing teams. He refused to stop when ordered by the school board, which led to his firing. Kennedy took his case to the U.S. Supreme Court, where the six-justice majority ruled in his favor in Kennedy v. Bremerton School District, stating that Kennedy had been impermissibly punished “for engaging in a personal religious observance.”
But what about the rights of any non-Christian students who might have experienced silent pressure to join the prayer, or perhaps felt alienated or even outcast because they refrained? That is no concern of the court’s, according to Justice Neil Gorsuch‘s majority opinion, because the Bremerton School District “admitted that it possessed ‘no evidence that students have been directly coerced to pray with Kennedy.'” In other words, the coach’s discomfort over being told to pray off-field takes precedence over any students’ sense of religious intimidation or exclusion, so long as there is insufficient “evidence that coercion actually occurred.”
Justice Sonia Sotomayor‘s dissenting opinion, joined by Justices Elena Kagan and Stephen Breyer, clearly revealed the flaws in the majority’s “toothless version of the coercion analysis,” which failed to acknowledge the “unique pressures faced by students when participating in school-sponsored activities.” It should not have been necessary for the dissenters to explain that “indirect coercion” is a very real phenomenon in high schools, and that “subtle coercive pressures,” especially from teachers and coaches, may impel students to participate in religious activities “they might otherwise reject.” This is especially true in the case of a football coach, who is in a position to provide players with discretionary benefits, such as “extra playing time to a stronger letter of recommendation to additional support in college athletic recruiting.”
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